Magica
This is where I talk about magic, spirits, etc.
"A witch ought never to be frightened in the darkest forest⦠because she should be sure in her soul that the most terrifying thing in the forest was her." ā Terry Pratchett, Wintersmith
Writings on Pagan and Magical Topics
Who am I writing this for, anyway?
My postings about magic are definitely intended for an audience that already believes in gods and magic, for whatever your personal understanding of that may be, and if you're a hardcore atheist or of a faith that forbids such things, you're gonna have a hard time. If you think I'm crazy, you're probably not my audience. That's okay; there's plenty of internet to go around.
If you're a newbie witch or a seeking pagan, not sure where to start or what's out there, this may not be the site for you either. I tend not to be very good at disclaimers and starting at 101. I'm especially bad at the thing where people who believe in weird stuff are expected to start off everything with disclaimers about how we know we sound wacky and here's a list of all the stuff I know ISN'T possible so please take me seriously. I'm bored of that. I'm gonna assume you can evaluate a source on your own and you don't need me to hold your hand. Here's a grain of salt, I guess.
- (new)Mascot Magic, a kind of decoy
- (new)Toward a Land Practice, a garden post for local animism and spirits of place
- (new)Code is Magic, a garden post for my thoughts on the use of code/code poetry for spellwork
- On Jotnar, Shapeshifting, and Being an Outsider, and also gender and bodies and Loki
- On Fate, my understanding via fictional reconstruction
- the Elements, also my understanding via fictional reconstruction
- On Firebirds, from my experiences working with various firebird energies
- Hearth Magic, magic of, and in, my home life
- Places, thoughts about the places I spend the most time elsewhere
- Craft and the Craft, some projects I've done and what I learned
- Dollhouses, how I use them
- Magical Books, how I use them
- Theos Logos, meditations on the idea that writing is sacred
- Ilmarinen, my experience working with the forge god
- Cartomancy, my thoughts on DIY and unusual divination
- #domagick, a magical-and-blogging challenge
- The Merciful Earth, a collection of poems and short fiction in honor of the goddess Mara
- Messages Sent and Received, poems about gods and magical work
- a Little Bit of Magical Backstory
A Dustland Fairytale (my creed)
My polytheism is easy. No quibbling about definitions of gods or spirits; theyāre all powers, theyāre all addressed the same. The powers that talk to me are the ones I talk to. What I perceive, I consider real. What works is what works.
My polytheism is difficult. Itās timey-wimey, squishy, non-linear. Itās occasionally psychotic, often uncomfortable, always complicated. No answer is complete unto itself. The opposite of a great truth is also true, as Niels Bohr said.
My polytheism is taking out the trash and doing the laundry. Itās finding the energy to cook dinner and tell my daughter to say night night to Mara. Itās gods who know I am able to do my best for them when I am able to do the best for myself.
My polytheism is Norse and Hellenic and eclectic, it is Buddhist and Taoist and Catholic, it is Narnian and Rainbowlander and Wild. It is undeniably the product of my life to this point. It is pop cultural because I am pop cultural, the product of growing up in a sitcom. It is academic because I threw myself on the mercy of academia trying to figure myself out.
My holiest of places is the Library, because it encompasses both fiction and non-fiction, and doesnāt say one or the other is more important. My sacred act is writing. My ritual is plugging in the keyboard, booting up the laptop.
Also my polytheism is taking my meds and talking to my psychologist, and my polytheism is experiences that most people would call crazy, and thereās no conflict in that.
Is there still magic in the midnight sun
Or did you leave it back in ā61?
There are so many things I used to know, that Iāve forgotten, that Iām relearning. Some of them are things I knew elsewhere and forgot when I came here, but so many of them are things I knew and I let myself forget because it was easier. Because I didnāt want to argue with parents, or with schoolteachers, or with friends or significant others.
I have always been a cuckoo, though I didnāt know why or how to explain it. I always knew my father was not my father; my mother, I let myself believe in eventually. I never trusted adults as far back as I can remember. I remember being babysat by my grandmother, so I must not have been in kindergarten yet, and locking myself in her bedroom while I played so no one would know what I was doing.
I remember long summer evenings sitting up in the trees, hoping that somehow the sun would not set if I didnāt come down, that I might never have to go home. I remember coming home after I left the first time, and no longer knowing how my room was supposed to smell, and thinking that the jig was up, certainly now theyād notice I was faking it and I wasnāt really their child.
Be their daughter.
Nothingās harder
I remember long high school afternoons in the drama room, in the library, in the computer lab, in the guidance office, anywhere but in class. I knew all the tricks to make them leave me alone; I have long been Someone Elseās Problem, the invisibility, whatever it is, has been there for a long time. Since I stopped dancing, probably. I think it would have been somewhere between the end of my junior year and the beginning of my senior year that it began.
I remember discovering synchronicity in Sunday School, before Communion, when I decided that angels were kin to gods and gave my teacher headaches.
I remember outlining water, earth, fire and air, and their alignments to darkness, light, chaos and order. I dreamt of how life went on after the end of the world before I could even write the stories that went with it.
There were gods before I knew they were gods, who taught me and made sure I knew someone was watching out for me, even if I didnāt trust my parents to do it. Professor Dark drew me out, and Jareth held me back. And the Dark Lady was always there to wrap sleep around me, back when I could sleep so easily and well no matter where I was.
I came in from the wilderness a creature void of form
āCome inā she said āIāll give you shelter from the stormā
I understood that the line between fiction and reality was blurry, and that we could do our best to blur it further. I knew gods in the guise of fictional characters werenāt any less real than the ones in my Bulfinch. In many ways, they were more real to me.
And Iāve always known the Library. Iāve always had the sense that moving correctly between the stacks will get me lost. Oh, the tiny one in the next town over didnāt have room for that, though I always seemed to manage to find a quiet corner anyway, but the one in the city nearby was gloriously old and gothic, with floors that didnāt quite extend to the walls. I spent whole days there just sitting, breathing with the books.
I believe in the elements and their aspects.
I believe in words, and in stories.
I believe in family, but not in blood.
I believe the gods choose their faces.
I believe in burning up, and coming back.
I believe thereās always another adventure.
Magic, Witchcraft & Paganism Links
previous site ~ The Witching Hour Webring ~ next site
- Aese of Spades
- Bright Gnosis
- Chaos Matrix
- DIY Witchery
- Fern's Shenanigans
- Folklore Resistance
- Knight of Swords
- Ritual Dust
- Secular Witchcraft & DIY Witchery
- Seeking: steps on a witch's path
- Sewceress's Corner
- shrine404
- The Cauldron, the Last Forum Standing for pagans, as far as I've found
- Wicked Witch of the Midwest
- WitchDex
Others' Articles and Essays
- Cultivate Qi and How To Strengthen Your Life Force
- Death Becomes Her: Persephone as the Mother of Mortality
- Fiction as Shadow Work - "You have a step between you and your depression, namely a character, or at least a pen and paper. And like she says, you can have conversations with your shadowy antagonists, which will probably give you a lot of answers you have been looking forā¦"
- the Goddess of Getting Away With It
- Introducing Yourself to the Spirits of a New Place - "There are spirits already living in and around your new place ā and it was theirs before it was yours. Begin by listening, feeling, sensing. Ideally you should do that before you start moving in ā worst case do it immediately afterwards. Whatās there? Whoās there? What do they want? Donāt speak ā just listen."
- Living in Flow - "Being in flow makes the magic work better. Itās why magical timing is so important. Timing with the moon as it waxes and wanes. Timing with the week as it shifts from one planet to the next, and timing with the month. [ā¦] The last piece to staying in flow is to plan, divine, and reassess. I have several ritual spiritual cleanings planned between now and spring. But the best way to know how much, when, and where is through divination."
- Minimum Viable Praxis - "So this is what regular praxis is aboutā¦showing up for your spirit team before you need something and maintaining yourself as a conduit for magic. This isnāt the sexy wizardry we all dream about, obviously, but it lays the foundation for a successful magical career -as well as maintaining the grounds, to keep with the metaphor."
- Mycorrhiza - "We feed the network and it nourishes us. The network protects us. It increases our range so we can reach further."
- the Short Guide to Diagnosing Psychic/Magic Attack and Crossed Conditions
- a Shrine for the Land Spirits - I just think this is such a cool thing to be able to do and I hope to someday have a little bit of land to do things on.
- the Stranger on the Path
- Taoist Magic for Beginners
- Why Not Both? Bridging Reconstructionism and Gnosis